Sectaries vnmasked and confuted. : By the treating upon divers points of doctrine in debate betwixt the Presbyterialists and sectarists, Anabaptists, Independents, and Papists

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  The papists strength, principles, and doctrines : (which they are sworn to preach, from the Conncel [sic] of Trent, by the Popes authority, and after confirmed by the last General Assembly at Rouen, 1571. All which they have sworn to perform) answered and confuted. Furthermore their principles and doctrines answered and confuted, as they were laid down in two or three severall papers, by R.W. papist, ... Also a challenge to the pope and all his adherents ... to try their bread and wine, after consecration (by watching on their side and on our side) to prove that if afterward they have consecrated it, whether the bread and wine doth not loose its taste and savour, and so not the body and blood of Christ. Also a paper to all them that fast and afflict themselves who are in the will-worship and voluntary humility. Also some quaeries to all the papists upon earth to be answered in writing and sent to them, which all sects upon the earth call Quakers

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  A New-England-fire-brand quenched, : being something in answer unto a lying, slanderous book, entituled; George Fox digged out of his burrows, &c. Printed at Boston in the year 1676. of one Roger Williams of Providence in New-England. Which he dedicateth to the King, with desires, that, if the Most-High please, old and New-England may flourish, when the pope & Mahomet, Rome & Constantinople are in their ashes. Of a dispute upon XIV. of his proposals held and debated betwixt him, the said Roger Williams, on the one part, and John Stubs, William Edmundson, and John Burnyeat on the other. At Providence and Newport in Rode-Island, in the year 1672. where his proposals are turn'd upon his own head, and there and here he was and is sufficiently confuted. In two parts. As also, something in answer to R.W.'s appendix, &c. With a post-script confuting his blasphemous assertions, viz. of the blood of Christ, that was shed, its being corruptible and corrupted; and that salvation was by a man, tha

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