A history of the old Presbyterian congregation of "the people of Maidenhead and Hopewell," more especially of the First Presbyterian Church of Hopewell, at Pennington, New Jersey : delivered ... July 2d, 1876

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  The Presbyterian and independent visible churches in New-England and else-where, : brought to the test, and examined according to the doctrin of holy Scriptures, in their doctrin, ministry, worship, constitution, government, sacraments, and Sabbath day. More particulary directed to those in New-England, and more generally to those in old-England, Scotland, Ireland, &c. With a call and warning from the Lord to the people of Boston and New-England, to repent, &c. And two letters to the preachers in Boston; and an answer to the gross abuses, lies and slanders of Increase Mather and Nath. Morton, &c

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  The Presbyterian and independent visible churches in New-England and else-where, brought to the test, : and examined according to the doctrine of the holy Scriptures, in their doctrine, ministry, worship, constitution, government, sacraments and Sabbath Day, and found to be no true church of Christ. More particularly directed to these in New-England, and more generally to those in Old-England, Scotland, Ireland, &c. With a call and warning from the Lord to the people of Boston and New-England, to repent &c. And two letters to the preachers in Boston; and an answer to the gross abuses, lyes and slanders of Increase Mather and Samuel Norton, &c

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  Whether parish congregations be true Christian churches, : and the capable consenting incumbents, be truly their pastors, or bishops over their flocks. And so, whether the old Protestants, conformists, and nonconformists, or the Brownists, were in the right herein. And how far our present case is the same. Written by Richard Baxter, as an explication of some passages in his former writings; especially, his Treatise of episcopacy, misunderstood and misapplied by some; and answering the strongest objections of some of them; especially a book called, Mr. Baxters judgment and reasons against communicating with the parish assemblies, as by law required. And another called, A theological dialogue. Or, Catholick communion once more defended, upon mens necessitating importunity

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